Pope Francis addresses the United Nations in New York
[By Christopher White from Catholic Voices USA] In his address to the United Nations General Assembly Pope Francis recalled the ideals of the U.N. Charter and the shared values of the Church. Both institutions, he noted, began with the same starting point of the dignity of the human person. He also noted that there is a “right of the environment” to be respected, as any harm done to the environment is a harm to humanity. He called for the protection of the unborn, an economy of inclusion, and a rebuke of a culture of waste. He cited Laudato Si in reminding the international community of the unique roles of men and women and the shared task of care for our common home.
“To give to each his own, to cite the classic definition of justice, means that no human individual or group can consider itself absolute, permitted to bypass the dignity and the rights of other individuals or their social groupings.”
On the environment he said:
“It must be stated that a true “right of the environment” does exist, for two reasons. First, because we human beings are part of the environment. We live in communion with it, since the environment itself entails ethical limits which human activity must acknowledge and respect.”“Any harm done to the environment, therefore, is harm done to humanity.”
On the economy:
“Economic and social exclusion is a complete denial of human fraternity and a grave offense against human rights and the environment. The poorest are those who suffer most from such offenses, for three serious reasons: they are cast off by society, forced to live off what is discarded and suffer unjustly from the abuse of the environment. They are part of today’s widespread and quietly growing ‘culture of waste.’”“Our world demands of all government leaders a will which is effective, practical and constant, concrete steps and immediate measures for preserving and improving the natural environment and thus putting an end as quickly as possible to the phenomenon of social and economic exclusion, with its baneful consequences: human trafficking, the marketing of human organs and tissues, the sexual exploitation of boys and girls, slave labour, including prostitution, the drug and weapons trade, terrorism and international organized crime.”“It must never be forgotten that political and economic activity is only effective when it is understood as a prudential activity, guided by a perennial concept of justice and constantly conscious of the fact that, above and beyond our plans and programmes, we are dealing with real men and women who live, struggle and suffer, and are often forced to live in great poverty, deprived of all rights.”
On the family:
“Government leaders must do everything possible to ensure that all can have the minimum spiritual and material means needed to live in dignity and to create and support a family, which is the primary cell of any social development.”
On integral development and the family:
“These pillars of integral human development have a common foundation, which is the right to life and, more generally, what we could call the right to existence of human nature itself.”“The defence of the environment and the fight against exclusion demand that we recognize a moral law written into human nature itself, one which includes the natural difference between man and woman, and absolute respect for life in all its stages and dimensions.”
On War:
“If we want true integral human development for all, we must work tirelessly to avoid war between nations and between peoples.”
On Drug Trafficking:
“Drug trafficking is by its very nature accompanied by trafficking in persons, money laundering, the arms trade, child exploitation and other forms of corruption. A corruption which has penetrated to different levels of social, political, military, artistic and religious life, and, in many cases, has given rise to a parallel structure which threatens the credibility of our institutions.”
On a culture of life:
“The common home of all men and women must continue to rise on the foundations of a right understanding of universal fraternity and respect for the sacredness of every human life, of every man and every woman, the poor, the elderly, children, the infirm, the unborn, the unemployed, the abandoned, those considered disposable because they are only considered as part of a statistic. This common home of all men and women must also be built on the understanding of a certain sacredness of created nature.”"We cannot permit ourselves to postpone “certain agendas” for the future. The future demands of us critical and global decisions in the face of world-wide conflicts which increase the number of the excluded and those in need."
Click here for the full text of the address.