[Austen Ivereigh] In two homilies yesterday, Pope Francis opened the New Year with sobering reflections on the state of the world, urging people to look beyond the gloomy headlines to grasp the powerful effect of God's mercy.Noting how the mystery of God's glory in the stable of Bethlehem appears to clash with the experience of history, he said it was easy to wonder at God's coming "in the fullness of time" when so much misery continued."How can the fullness of time have come when we are witnessing hordes of men, women and children fleeing war, hunger and persecution, ready to risk their lives simply to encounter respect for their fundamental rights?", he asked, adding: "A torrent of misery, swollen by sin, seems to contradict the fullness of time brought by Christ.""And yet," he went on, "this swollen torrent is powerless before the ocean of mercy which floods our world. All of us are called to immerse ourselves in this ocean, to let ourselves be reborn, to overcome the indifference which blocks solidarity, and to leave behind the false neutrality which prevents sharing."He added: "Where philosophical reason and political negotiation cannot arrive, there the power of faith, which brings the grace of Christ’s Gospel, can arrive, opening ever new pathways to reason and to negotiation."
Later in the day, at a Mass that included the rite for the opening of the Holy Door of the Basilica of St Mary Major, Francis held up Mary as the "Mother of Forgiveness", a model of how the Church must constantly offer the forgiveness brought by the death of Christ. He said:
The Mother of forgiveness teaches the Church that the forgiveness granted on Golgotha knows no limits. Neither the law with its quibbles, nor the wisdom of this world with its distinctions, can hold it back. The Church’s forgiveness must be every bit as broad as that offered by Jesus on the Cross and by Mary at his feet. There is no other way. It is for this purpose that the Holy Spirit made the Apostles the effective ministers of forgiveness, so what was obtained by the death of Jesus may reach all men and women in every age (cf. Jn 20:19-23).
"The power of forgiveness," he said, "is the true antidote to the sadness caused by resentment and vengeance. Forgiveness leads to joy and serenity because it frees the heart from thoughts of death, whereas resentment and vengeance trouble the mind and wound the heart, robbing it of rest and peace."NB Pope Francis's message for World Peace Day, January 1st, is here. Below, the full texts of yesterday's homilies. Homily at Mass, St Peter's, 1 January 2016
We have heard the words of the Apostle Paul: “When the fullness of time had come, God sent his Son, born of a woman” (Gal 4:4).
What does it mean to say that Jesus was born in “the fullness of time”? If we consider that particular moment of history, we might quickly be deluded. Rome had subjugated a great part of the known world by her military might. The Emperor Augustus had come to power after five civil wars. Israel itself had been conquered by the Roman Empire and the Chosen People had lost their freedom. For Jesus’ contemporaries, it was certainly not the best of times. To define the fullness of time, then, we should not look to the geopolitical sphere.Another interpretation is needed, one which views that fullness from God’s standpoint. It is when God decided that the time had come to fulfil his promise, that the fullness of time came for humanity. History does not determine the birth of Christ; rather, his coming into the world enables history to attain its fullness. For this reason, the birth of the Son of God inaugurates a new era, a new computation of time, the era which witnesses the fulfilment of the ancient promise. As the author of the Letter to the Hebrews writes: “God spoke to our ancestors in many and various ways by the prophets, but in these last days he has spoken to us by a Son, whom he appointed heir of all things, through whom he also created the world. He is the reflection of God’s glory and the exact imprint of God’s very being, and he sustains all things by his powerful word” (1:1-3). The fullness of time, then, is the presence of God himself in our history. Now we can see his glory, which shines forth in the poverty of a stable; we can be encouraged and sustained by his Word, made “little” in a baby. Thanks to him, our time can find its fullness. The use of our personal time can also find its fullness in the encounter with Jesus Christ, God made man.Nonetheless, this mystery constantly clashes with the dramatic experience of human history. Each day, as we seek to be sustained by the signs of God’s presence, we encounter new signs to the contrary, negative signs which tend to make us think instead that he is absent. The fullness of time seems to fade before the countless forms of injustice and violence which daily wound our human family. Sometimes we ask ourselves how it is possible that human injustice persists unabated, and that the arrogance of the powerful continues to demean the weak, relegating them to the most squalid outskirts of our world. We ask how long human evil will continue to sow violence and hatred in our world, reaping innocent victims. How can the fullness of time have come when we are witnessing hordes of men, women and children fleeing war, hunger and persecution, ready to risk their lives simply to encounter respect for their fundamental rights? A torrent of misery, swollen by sin, seems to contradict the fullness of time brought by Christ. Remember, dear pueri cantores, this was the third question you asked me yesterday: how do we explain this… even children are aware of this.And yet this swollen torrent is powerless before the ocean of mercy which floods our world. All of us are called to immerse ourselves in this ocean, to let ourselves be reborn, to overcome the indifference which blocks solidarity, and to leave behind the false neutrality which prevents sharing. The grace of Christ, which brings our hope of salvation to fulfilment, leads us to cooperate with him in building an ever more just and fraternal world, a world in which every person and every creature can dwell in peace, in the harmony of God’s original creation.At the beginning of a new year, the Church invites us to contemplate Mary’s divine maternity as an icon of peace. The ancient promise finds fulfilment in her person. She believed in the words of the angel, conceived her Son and thus became the Mother of the Lord. Through her, through her “yes”, the fullness of time came about. The Gospel we have just heard tells us that the Virgin Mary “treasured all these words and pondered them in her heart” (Lk 2:19). She appears to us as a vessel filled to the brim with the memory of Jesus, as the Seat of Wisdom to whom we can have recourse to understand his teaching aright. Today Mary makes it possible for us to grasp the meaning of events which affect us personally, events which also affect our families, our countries and the entire world. Where philosophical reason and political negotiation cannot arrive, there the power of faith, which brings the grace of Christ’s Gospel, can arrive, opening ever new pathways to reason and to negotiation.Blessed are you, Mary, for you gave the Son of God to our world. But even more blessed are you for having believed in him. Full of faith, you conceived Jesus first in your heart and then in your womb, and thus became the Mother of all believers (cf. Saint Augustine, Sermo 215,4). Send us, O Mother, your blessing on this day consecrated to your honour. Show us the face of Jesus your Son, who bestows upon the entire world mercy and peace. Amen.
Homily at opening of Holy Door of St Mary Major, 1 January 2016
Salve, Mater Misericordiae! 
With this invocation we turn to the Blessed Virgin Mary in the Roman Basilica dedicated to her under the title of Mother of God. It is the first line of an ancient hymn which we will sing at the conclusion of this Holy Eucharist. Composed by an unknown author, it has come down to us as a heartfelt prayer spontaneously rising up from the hearts of the faithful: “Hail Mother of mercy, Mother of God, Mother of forgiveness, Mother of hope, Mother of grace and Mother full of holy gladness”. In these few words we find a summary of the faith of generations of men and women who, with their eyes fixed firmly on the icon of the Blessed Virgin, have sought her intercession and consolation.It is most fitting that on this day we invoke the Blessed Virgin Mary above all as Mother of mercy. The door we have opened is, in fact, a Door of Mercy. Those who cross its threshold are called to enter into the merciful love of the Father with complete trust and freedom from fear; they can leave this Basilica knowing – truly knowing – that Mary is ever at their side. She is the Mother of mercy, because she bore in her womb the very Face of divine mercy, Jesus, Emmanuel, the Expectation of the nations, the “Prince of Peace” (Is 9:5). The Son of God, made incarnate for our salvation, has given us his Mother, who joins us on our pilgrimage through this life, so that we may never be left alone, especially at times of trouble and uncertainty.Mary is the Mother of God, she is the Mother of God who forgives, who bestows forgiveness, and so we can rightly call her Mother of forgiveness. This word – “forgiveness” – so misunderstood in today’s world, points to the new and original fruit of Christian faith. A person unable to forgive has not yet known the fullness of love. Only one who truly loves is able to forgive and forget. At the foot of the Cross, Mary sees her Son offer himself totally, showing us what it means to love as God loves. At that moment she heard Jesus utter words which probably reflected what he had learned from her as a child: “Father, forgive them; for they do not know what they are doing” (Lk 23:24). At that moment, Mary became for all of us the Mother of forgiveness. Following Jesus’ example and by his grace, she herself could forgive those who killed her innocent Son.For us, Mary is an icon of how the Church must offer forgiveness to those who seek it. The Mother of forgiveness teaches the Church that the forgiveness granted on Golgotha knows no limits. Neither the law with its quibbles, nor the wisdom of this world with its distinctions, can hold it back. The Church’s forgiveness must be every bit as broad as that offered by Jesus on the Cross and by Mary at his feet. There is no other way. It is for this purpose that the Holy Spirit made the Apostles the effective ministers of forgiveness, so what was obtained by the death of Jesus may reach all men and women in every age (cf. Jn 20:19-23).The Marian hymn continues: “Mother of hope and Mother of grace, Mother of holy gladness”. Hope, grace and holy gladness are all sisters: they are the gift of Christ; indeed, they are so many names written on his body. The gift that Mary bestows in offering us Jesus is the forgiveness which renews life, enables us once more to do God’s will and fills us with true happiness. This grace frees the heart to look to the future with the joy born of hope. This is the teaching of the Psalm: “Create in me a clean heart, O God, and put a new and right spirit within me. […] Restore to me the joy of your salvation” (51:10,12). The power of forgiveness is the true antidote to the sadness caused by resentment and vengeance. Forgiveness leads to joy and serenity because it frees the heart from thoughts of death, whereas resentment and vengeance trouble the mind and wound the heart, robbing it of rest and peace. What horrible things are resentment and vengeance.Let us, then, pass through the Holy Door of Mercy knowing that at our side is the Blessed Virgin Mary, the Holy Mother of God, who intercedes for us. Let us allow her to lead us to the rediscovery of the beauty of an encounter with her Son Jesus. Let us open wide the doors of our heart to the joy of forgiveness, conscious that we have been given new confidence and hope, and thus make our daily lives a humble instrument of God’s love.And with the love and affection of children, let us cry out to Our Lady as did the faithful people of God in Ephesus during the historic Council: “Holy Mother of God!” I invite you to repeat together this acclamation three times, aloud and with all your heart and with all your love: “Holy Mother of God! Holy Mother of God! Holy Mother of God!”
